One of the most difficult challenges facing children in India is the controversial issue of work. Child labor continues to be abusive and exploitative of children, and millions are caught in its trap - by some estimates over one hundred million. Children are kidnapped, tricked and trafficked into all sorts of work, including the sex trade.

On the other hand, to simply outlaw and eradicate all children’s work across the board seems both unrealistic and not necessarily beneficial to every child in every circumstance. Some older children work in safe, decent jobs because the other option - not working at all - means an even worse fate, starvation. In a perfect world, no child would have to work. But there are gray areas in this issue.

I stumbled across a very interesting article published in Time Magazine in October 2007, about the problem of child labor in India. As the article depicts one type of situation:

Dinnertime finds the famous Haldiram’s restaurant in south Delhi noisy and crowded. The larger tables are taken up by affluent extended families, the very picture of upwardly mobile urban India — well-dressed grandparents, several stylish young couples, and a multitude of happy and excited children. On smaller tables nearby are the ayahs (child-minders), looking heartbreakingly out of place, not eating and waiting to be called on to deal with the kids when they get out of hand. More often than not, the ayahs are themselves children, barely in their pre-teens. Each makes less money each month than the family whose children she cares for will spend on dinner that night. She will never go to school, never acquire any skills that could get her any other form of employment when she’s older, and will spend her life eating leftovers and wearing hand-me-downs.

The International Human Rights Day comes and goes every year. Human Rights activists talk of torture of under trials in police custody. They talk about human beings being subjected to medical experimentation without their conscious knowledge. They discuss socially relevant subjects like violence against women, child abuse, trafficking or exploitation of child labour in TW countries. But the lot of the community of eunuchs is largely ignored even by their own. It is also true that at every stage of their existence, their rights to live and work like normal human beings are violated with impunity.

The term eunuch – hijra – that we commonly use to mean a ‘sexless’ person has been defined in the dictionary as a castrated man. A hermaphrodite is a creature possessing both the male and female organs. A transvestite is a person who chooses a sex other than the one he/she is born as. Facts tell us that neutralized neutral-sex persons are a rarity. The hijra population in India has a well-defined group structure and regional affiliations with a group head. Though Balucharaji is their Goddess and they revere Ambe Mata, there are religious demarcations. Most of them identify with the female sex. Within the eunuch community, incest is absent. Most of them have worked as prostitutes at one time or another. Serena Nanda’s research shows that some persons labeled hijra in India are both prostitutes and celebrants of rites of passage.