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Written by Swapneshwar Goutam
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In several part of the world, child protection laws have been undergoing review, as societies approach to terms with the area of the problem of child abuse, and the need to perk up the capability of public responses to abused and deserted children. Children may be particularly vulnerable to sexual exploitation given their dependency on others and their limited ability to protect themselves. Sexual abuse and exploitation can take a range of forms including rape, commercial sexual exploitation and domestic abuse. Sexual exploitation has far-reaching effects for the physical and mental health of a child. It is estimated that one million children (mainly adolescent girls but also a significant number of adolescent boys) enter the multi-billion dollar sex trade each year (Asmita Naik). We must not forget that the children’s are the ultimate goal for development. Our efforts for a progress in the human condition must start as early as possible begging with the child and mother well before the child is born. So that human right which belongs to an individual as a consequence of being a human can be protected in the changing world. Emphasis must be on the need for children to have security( Parkinson Patrick) and protecting the health and education of today’s children is the first and foremost right of these children but it is also the most basic and wisest of all investment in social and economic development of society.( Proff. Karl- Eric Kuntsson’s)
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Written by Shelley Seale
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One of the most difficult challenges facing children in India is the controversial issue of work. Child labor continues to be abusive and exploitative of children, and millions are caught in its trap - by some estimates over one hundred million. Children are kidnapped, tricked and trafficked into all sorts of work, including the sex trade.
On the other hand, to simply outlaw and eradicate all children’s work across the board seems both unrealistic and not necessarily beneficial to every child in every circumstance. Some older children work in safe, decent jobs because the other option - not working at all - means an even worse fate, starvation. In a perfect world, no child would have to work. But there are gray areas in this issue.
I stumbled across a very interesting article published in Time Magazine in October 2007, about the problem of child labor in India. As the article depicts one type of situation:
Dinnertime finds the famous Haldiram’s restaurant in south Delhi noisy and crowded. The larger tables are taken up by affluent extended families, the very picture of upwardly mobile urban India — well-dressed grandparents, several stylish young couples, and a multitude of happy and excited children. On smaller tables nearby are the ayahs (child-minders), looking heartbreakingly out of place, not eating and waiting to be called on to deal with the kids when they get out of hand. More often than not, the ayahs are themselves children, barely in their pre-teens. Each makes less money each month than the family whose children she cares for will spend on dinner that night. She will never go to school, never acquire any skills that could get her any other form of employment when she’s older, and will spend her life eating leftovers and wearing hand-me-downs.
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Written by Aileen S. Marques
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- 12-year old Laxmi* was lured by her classmates to travel to Kolkata (capital of West Bengal, a state in India) for a picnic and later sold in the train.
- 10-year old Sneha* accompanied her 16 year-old sister Surya* to the dream city Mumbai in search of a job. Surya works as a domestic help while Sneha is hired for zari / embroidery work.
- Ramesh*, a 15-year old rag-picker is missing. His neighbours say they saw him being chatting with a drug-addict. * names changed to protect identity
Young children go missing from the small towns and villages in India. Some run-away on being lured by the dreams of the big city, while others are carried away to be sold for meager gains…
The birth of a child (read male) in India meant celebration. Sweets are distributed and the atmosphere is one of merriment. Neighbours and relatives greet the parents and the new born baby is showered with blessings and gifts. Children are considered as God’s gift to the family. While this is true and relevant in many parts of India and the world at large, a stark reality hits us when we read the newspapers and are informed about the alarming rate at which children go missing from their homes and the increasing number of child labourers found in every sector of employment.
A child is one of the worst marginalized sections in the societal spectrum. Children are found in most realms of institutions, and more so in places they are not supposed to be. Child soldiers, child sex workers, child labourers, bonded labourers, child brides, rag pickers, beggars, manual scavengers, domestic workers, camel jockeys in dangerous races etc.
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Written by Maria Belen Avellaneda
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Un día como hoy ascendía en mi país un gobierno militar. Un día como hoy marchaban a la Plaza de Mayo madres y abuelas en busca de sus hijos y nietos. Un día como hoy se llevaban jóvenes a una guerra de la cual no volverían. Un día como hoy de escribir estas líneas en Argentina hubiese DESAPARECIDO. Si bien los tiempos han cambiado, un día como hoy en un centenar de lugares los derechos humanos son soslayados.
De acuerdo con el Artículo primero de la Declaración Universal de los Derechos Humanos “Todos los seres humanos nacen libres e iguales en dignidad y derechos y, dotados como están de razón y conciencia, deben comportarse fraternalmente los unos con los otros”[1], esto significa que los derechos humanos son inalienables no están restringidos por un espacio y un tiempo. No obstante, existe considerable evidencia de que tales derechos son violados día a día por Estados e individuos que gozan de impunidad.
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Written by Arun Kumar
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Present time, child marriage is a curse in the global society. Child marriage is a violation of human rights. In most cases young girls get married off to significantly older men when they are still children. Child marriages must be viewed within a context of force and coercion, involving pressure and emotional blackmail, and children that lack the choice or capacity to give their full consent. Child marriage must therefore always be considered forced marriage because valid consent is absent - and often considered unnecessary. Child marriage is common practice in India, Niger, Bangladesh, Pakistan Guinea, Burkina Faso, Africa and Nepal, where mostly girls are married below the age of 18.
Consequences of child marriage
Child marriage has its own worse effect on the young girls, society, her children and health. Young girls who get married will most likely be forced into having sexual intercourse with their, usually much older, husbands. This has severe negative health consequences as the girl is often not psychologically, physically and sexually mature. Child brides are likely to become pregnant at an early age and there is a strong correlation between the age of a mother and maternal mortality and morbidity. Girls aged 11-13 are five times more likely to die in pregnancy or childbirth than women aged 20-24 and girls aged 15-19 are twice as likely to die. Good prenatal care reduces the risk of childbirth complications, but in many instances, due to their limited autonomy or freedom of movement, young wives have no access to health services, which aggravates the risks of maternal complications and mortality for pregnant adolescents. Because young girls are not ready for the responsibilities and roles of being a wife, sexual partner and a mother, child marriage has a serious negative impact on their psychological well-being and personal development.
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Written by Blessing Ocholi
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Every living being is entitled to certain Rights and the Government is meant to ensure that the Right of her citizen is protected. “The concept of human rights in relation to the lives of ordinary people refers to the protection and extension of their dignity, integrity and worth as human beings” therefore, Human Rights can be defined as “rights that every human being possesses and is entitled to enjoy simply by virtue of being human” That means as long as human has breath in him, he is entitled to his right no matter the race, colour, tribe or background he is meant to enjoy his fundamental Human Right.
In Africa, especially Nigeria, the right to personal liberty seems the worst affected because wrongful arrest or detention by security personal especially the policemen, abound. The right of Liberty is not guaranteed even though the 1979 Nigerian Constitution states that:
“Every person should be entitled to his personal liberty and no person shall be deprived of such liberty”
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Written by Line Løvåsen
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In this essay I will review different aspects of the human rights system, having my main focus on the global aspect. This is to me the most interesting as the world has become more and more interconnected in several areas. The aspect I will concentrate on most in the global aspect is the deep culture of the West, containing universalism, capitalism as examples. I am usually sceptical to Western global “missions”. It is not difficult to find negative aspects of the practice of globalization, democracy and development. I am more positive to human rights. Galtung (1996) discusses if there is “a common human thing” which could be the secret of cooperation and prosperity for mankind. I will in this essay argue that this is an extremely important question in a global and unequal world which obviously does not respect each others differences. I argue that HR might wake up the feeling of this.I will in my essay contribute with suggestions for a positive development of HR. I will do this by highlighting the strength of the concept, and then address necessary deficits to improve. I will argue that addressing deep culture’s influence in the concept is crucial for improvement. First I will give a general outline of the ABC of the system and its approach to development.
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Written by Uday Pasricha
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Though I am a committed advocate of human rights; I had not considered participation when I first read about your competition on the 2nd of June. First there was little time to prepare BUT mainly because I am aware that my views usually receive a hostile reception from “human right activists” and “so called protectors of individual human rights” who are what I call “linear thinkers”. However before logging off from the website I noted the “by line” and your “mission statement” that says “Shielding Humans from Humans”. This has provided the motivation to submit this paper with minimal preparation as it clearly matches my thoughts on the need for change! Before going further the reader must start by acknowledging that we now live in a Non Linear World where there is an increasing frequency of events that seem to threaten the aspirations of many individuals in their quest for equal Human Rights. I believe democracy for billions may not be achievable by following a singular approach. It may also be noted that the new tragedies that occur do not seem to follow any past pattern, as they do not have a historical precedent. Old skills, Old norms and traditional logic will therefore not help combat the new dilemmas that invoke conflict and are disruptive to society. Paradoxically we now experience that smaller “minorities at the fringe of society are able to exert an ever increasing influence. This threatens or restricts the freedom and rights of the majority within established democratic societies”.
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Written by Shoma A. Chatterji
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The International Human Rights Day comes and goes every year. Human Rights activists talk of torture of under trials in police custody. They talk about human beings being subjected to medical experimentation without their conscious knowledge. They discuss socially relevant subjects like violence against women, child abuse, trafficking or exploitation of child labour in TW countries. But the lot of the community of eunuchs is largely ignored even by their own. It is also true that at every stage of their existence, their rights to live and work like normal human beings are violated with impunity.
The term eunuch – hijra – that we commonly use to mean a ‘sexless’ person has been defined in the dictionary as a castrated man. A hermaphrodite is a creature possessing both the male and female organs. A transvestite is a person who chooses a sex other than the one he/she is born as. Facts tell us that neutralized neutral-sex persons are a rarity. The hijra population in India has a well-defined group structure and regional affiliations with a group head. Though Balucharaji is their Goddess and they revere Ambe Mata, there are religious demarcations. Most of them identify with the female sex. Within the eunuch community, incest is absent. Most of them have worked as prostitutes at one time or another. Serena Nanda’s research shows that some persons labeled hijra in India are both prostitutes and celebrants of rites of passage.
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